Contactless Objective Experience

The Objective Experience and becoming aware of the “world out there” is contactless.

As explained by Dr Bhante Punnaji, a Buddhist monk:

 When we perceive an object through our eyes, is there any “contact” between the eyes and the physical object? If there was contact with the physical object, did the object enter our eyeball? There is no contact. What is perceived with the eye sense organ is simply light reflected from the object, entering the eyeball, striking the retina at the back of the eyeball, stimulating the millions of light sensitive nerve endings in the retina, which sends impulses to the brain via the optic nerves. These millions of impulses sent to the brain from moment to moment are processed by the brain, which constructs a mental image in our mind of the perceived object – we call this the experience of “seeing”. There is no “contact” of any kind. 

 

 ,,,in experiencing the environment, we do not rely on only one sense but on all the five physical senses plus the mind (6th sense), so we really make use of all the six sensual fields to produce the Objective Experience. “Phassa” therefore means becoming aware of the Objective Experience by application of the six sense fields leading to the awareness of the “world out there”. Phassa is the cognition of objects to produce the Objective Experience. Bhante calls this “forming an object”, in reference to the formation of the Objective Experience. With this Objective Experience, we become aware of a “world out there”. 

So we observe with our 5 senses and the mind (the 6th sense) takes over and makes it into something else. This is where the trouble starts. It takes an objective experience and creates a puzzle of 100 different types of things with this observation. Only the observation was the fact in you while all else created by the mind does not exist and was spun from the first observation into an illusion or the Lie in You. Hence from this one can see where “The Truth is in the Lie in you”. Then one takes this Lie in You and incorporates it into personality. Subjectivity is then created out of this experience. So some might say: so what is wrong with this?. As long as you know that, this is this, and that is that if not what is created is centre left far right, far left and top-down upsidedown. So went governments create policy they are not only creating from a lie in you but from a chaotic collection of minds. Society is a mirror of our minds. Society is our minds. If our minds are chaotic so will be anything that we create from it. 

In Buddhism:

The construction process in the brain is “Saṅkhāra“, which produces the perception (“Viññāṇa“) of the object in the form of a mental image (“Rūpa“) that we identify by calling it a name (“Nāma“).

Frontline verbal thinking then takes the name and the creative process spins it into something new using one’s experiential personality. BUT is it really new as thinking is a limited process that only has access to its past experiences of which all is known? It is a puzzle of the past in you or the known in you. The truly new comes out of nothing in mind and not from the known in you or from knowledge.

So we have the 5 senses and the creative mind. The objective experience is contactless. So how much of the unseen in us and in our environment are also creating impressions in us via this contactless objective experience. Sound has its limits, from 20 hertz to 20 kilohertz operating range. The hearing in us is also designed to “hear”, unknown to us, to about 200 kilohertz. The brain will hear the modulations of ultrasound and make sense of it and convert it directly to feeling and thinking and perception but all coming under the radar of the self and creating an impression in you. Magnetic to magnetic coupling of the self and the living space. Unheard and unseen, the source will be unknown to you. 

Consciousness and the brain, contactless with the repository of the Cosmic Mind:

All happens within this space:

 The Invisible Objective Experience. A contactless objective experience. 

The dream of existence: the contactless dream is constructed by the mind and the 5 senses. Is existence only an illusion and a construct of the mind as the mind in meditation can be taken to a state where the sense of existence disappears altogether. This is how Buddha discovered that existence itself was a mental construct. Hence in a sense, one can die while still alive in mind.

This video above ends with, when we awaken from the dream of existence, the personality self then disappears when you see the delusion, and there is a paradigm shift in our minds in the way we think. 

When in body, the 5 senses and the mind creates our reality. What happens when we disappear into nothingness via deep meditation – then there is another reality in existence of us being part of the Universe. When we remove the lower personality mind with its 5 senses then our true Self emerges of being part of the Cosmos. This “duality” has been recognised by us. Even this sense of being of the greater Cosmic mind is also a kind of contactless invisible experience. Our true reality if of the Cosmos then is only spirit energy in nature, perhaps individualised and separated from other energy beings but it is the 5 senses and the body and its mind when manifested allow us to experience the whole truth of the dream of existence.

The lower and upper mind: When one experiences all of this is this the paradigm shift in the way we think that Dr Bhante Punnaji talks about. When the lower mind is shut down, the upper mind is still capable of thinking. It is a case of 2-minds capable of thinking, one with a personality repository of its own and the other, part of the Cosmic Mind and the Truth with its natural laws of the Cosmos.

The Buddhist have a name for you when the invisible side of you opens up so you see everything:

The mind-body dream of existence versus the True Self Cosmic spirit mind. The true self Cosmic spirit mind can be experienced when the dream of existence of the personality mind is halted when all thoughts come to an end in the mind.

Others have been there:

 Meister Eckhart says: “….if God is to speak his Word in the soul, she must be at rest and at peace, and then he will speak His Word, and Himself, in the soul –no image, but Himself!’ 

In meditation: when you drop all else, all thoughts and arrive at the end of your mind, with nothing there then you can have a quiet conversation with the Divine Cosmic mind, with an intention in mind as a question and a “sense of knowing” as an answer. 

Osho if you want to experience Godliness:

Osho again about doing nothing:

“The most difficult thing in the world is just sit and do nothing. But once you have got the knack of it….If you go sitting for a few months doing nothing for few hours every day, slowly slowly, many things will happen. You will feel sleepy, you will dream. Many thoughts will crowd your mind, many things. The mind will say,”Why are you wasting your time? You could have earned a little money. At least you could ave gone to a film, entertained yourself, or you could have relaxed or gossiped. You could have watched the TV or listened the radio, or at least you could have read the the newspaper you have not seen. Why are you wasting your time?”

 

Mind will give you a thousand and one arguments, but if you just go on listening without being bothered by the mind….It will do all kinds of tricks: it will hallucinate, it will dream, it will become sleepy. It will do all that is possible to drag you out of just sitting. But if you go on, if you persevere, one day the sun rises. One day it happens, you are not feeling sleepy, the mind has become tired of you, is fed up with you, has dropped the idea that you can be trapped, is simply finished with you! There is no sleep, no hallucination, no dream, no thought. You are simply sitting there doing nothing…and all is silence and all is peace and all is bliss. You have entered the God, you have entered the truth.”  – Osho

Ramana Maharshi:

Finding the other you hidden behind all the thinking.

 The Voice of the evolutionary Silent mind.

19 Dec 2019

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Selective Thinking Meditation Guide

 
 
I would like to introduce to you a Buddhist Monk with a difference: a Doctor of Medicine and a PhD in western psychology and western philosophy and also is a Buddhist monk. So one would expect him to teach Buddhism as a science, which is what it is and a practice for everyday living activities. He has written a few books and all free publications and this one is especially interesting called “Selective Thinking meditation Guide”.  He has left 3 guides to meditation: above is level 1 and the other 2 levels are:  “Tranquility of Mind” and ”  Seven Steps to Awakening”. 
 
This is his full reading list if you are interested:

  • Beyond the Horizon of Time – Is Reincarnation Buddhist?
  • The Philosophy of VesakReturn to Tranquility
  • Ariyamagga Bhavana Meditation Guide Level I – Selective Thinking
  • Ariyamagga Bhavana Meditation Guide Level II – Tranquility of Mind
  • Ariyamagga Bhavana Meditation Guide Level III – Seven Steps to Awakening
  • Buddha The Radical Shrink – Buddhist Psychotherapy
  • Did We Cross The Threshold of Hope

“He studied modern science and Western medicine in Sri Lanka and he obtained

two doctorates while in the United States, one is Western psychology

and another in Western philosophy and comparative religion. Bhante

Punnaji has made an in-depth research into the original teachings of

the Buddha which he thinks is different from all the modern schools

of Buddhism: Theravada, Mahayana and Vajrayana including Zen

and Pure- land Buddhism. This research was not only academic but

also experiential. Bhante also did research into the form of Buddhist

Psychotherapy which he thinks is the best way to introduce Buddhism

to the modern world. As Buddhism in its original form was not a mere

religion of faith and worship but a psychological technique of growth

and evolution of the human consciousness.”

Foreword

Buddhist meditation, as taught in this retreat, is not a

mystical practice. This technique of meditation is for people

who are living a secular life as householders, who go to work,

have responsibilities, and who are involved in various social

relationships. What such people need is freedom from stress,

and freedom from worries and anxieties of life. They need

peace of mind, healthy relationships, self-confidence, success

in life, and efficiency at work. This means learning to gain

control over the emotional disturbances that prevent them

from thinking clearly or acting rationally. These problematic

emotional disturbances come in the form of anger, lust, worries,

fears, and anxieties. The form of Buddhist meditation taught

here helps one free the mind of emotional disturbances and to

think clearly and act rationally.

It involves a systematic technique of consciously

purifying the mind. All impurities arise from self-centred

emotional states. The pure mind is the tranquil mind. When the

mind is purified, one experiences an inner happiness, a physical

comfort, and a kindness and compassion that one has never

experienced before. The happiness referred to here is not a state

of emotional excitement, but a tranquil undisturbed state of the

mind. The kindness and compassion taught here is not based on

attachment. It is a state of unselfishness. Emotional excitement

is not true happiness, and attachment is not true love. Happiness

and kindness are attributes of the pure and tranquil mind.

Therefore, the aim of this method of meditation is to

purify the mind and relax the body resulting in happiness,

kindness and a mature intelligence. However, the mind can

only be purified by first restraining the behavior in the form of

sila.

The rest of the book in PDF is in the link below:

 https://drive.google.com/file/d/1pgMXw2PEOESIEV6WcaV7sbnO-KmZpltd/edit 

The video above is him explaining the dream of existence. His work is both knowledge and experiential in nature. So one would get lots of insight from him. He writes clearly and simply so all is easily understood. I gather Buddhism was never a religion to him but a practice of the mind and through observation to get to a stillness of mind and to see how it can be taken to its pure clean clear state of mind that does not trigger thoughts and emotions in mind and body and control emotion. 

He passed away on July 27, 2018, but left behind lots of experiential information on the human condition and mind, and how to get it to its purest state of being. 

16 December 2019.

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Dream of Existence

 
Can one see similarities between the pathway in meditation and the sleep-waking state of the mind?

Watching the inner self: as I was waking up after sleep, I remained in “sleep”, eyes shut, watching myself coming out of the sleep state before even a thought had entered the space to bother me about the day ahead. Then it occurred to me, while still in “sleep” that this mind space of mine as I was just coming out of sleep is what it is like in deep meditation, as the mind wanders to the end of its waking state and at times falls over the edge and into the void and of no memory of where one had been when one is out of it. This is just like the “just coming out” of the waking state from sleep and sleep itself is similar to “falling off the edge and into the void” in meditation. 

So is coming off the sleep state of mind really this start of the dream of existence which Buddhism talks about. That it is all this illusion of the mind. The 5 senses and the mind-body experience is the one that creates this illusion for us.

Then there is this: When I watched myself coming out of sleep and into the wake but still asleep state and saw this similarity in me between the meditative state and the sleep/awake state and who was watching this phenomenon in me: was it my personality that I had created from my experiences or was it some other me that I don’t know of. Since I was not fully awake as yet and no thought of mine in me to show me this then I assume that it was not my personality watching. There was another entity that is part of me showing me this and one can find this entity when in deep meditation and one has gone through the mind spaces and the end of it when all thought has fallen off the edge and there is only silence in mind and watching that there is this other self that is still watching which one can have a conversation with, with just an intention in mind.

Why wouldn’t the mind in meditation and the sleep/awake state have things in common as they are all part of the same process of going through different mind spaces and in and out of the illusion of the dream of existence and into the void of the darkness of sleep or meditation? Sleep is a process of resting and meditation is a process of exploration and “knowing thyself” and they are both using the same tunnel to explore the true self.

One gets the impression that the dream state of personality if not the true self and yet when the dream stops, there is another still in existence that is our true Self. We need to work off that bigger Self more: the Self which had not inherited all those lies that personality created for itself from experience. The Self that created the Cosmos of which we are a sliver of it here on this planet creating a living space for ourselves and yet we seem to be lost in translation and creating a house of cards instead for ourselves.

So what is at the end of this tunnel of the “dream of existence”. One will know it when one gets there but still wonder if there are limitations in the mind-body that does not allow us to “see” all of it. It all seems to end in darkness, so how can we get to more. So we look for others to tell us:

“This reality is empty of all falsehood, impermanence, ignorance, afflictions, and pain, but filled with enduring happiness, purity, knowingness (jnana), and omni-radiant loving-kindness (maitri).”

 https://en.wikipedia.org/wiki/Reality_in_Buddhism  

Hey, enlightenment is easy: just get rid of the illusion: spend more time in the upper mind and see what it has to offer as a working mind and spend less time in the lower mind of the personality and use it only when it is needed. 

A Tathagata has access to both lower and upper minds.

12 December 2019

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Conduit to the Cosmos

https://www.facebook.com/Nassim.Haramein.official/videos/1193609620830294/?eid=ARCQ40xeKi1aZb1OgxV2VZTjQvoE-CqBLSdD_oI52Edng5RAAuhRLoiBYtYpM7kL7CkbVE3nhxxdz_0S&fref=tag

The mind has 2 possibilities: a local disruptive verbal thinking mind, yet creative, generating personality and chaotic and subjectivity and getting away from all this is the silent intuitive mind with the access to the repository of the Cosmic mind and natural law and to the TRUTH.

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Silent Speech Anomaly

or covert speech or inner speech.

Earlier this year they had recorded speech signals in the auditory cortex of the brain to see where in the brain they were present. They were signals measured from the speech centre of epileptic patients’ brains who were already undergoing surgery. These experiments are normally done in a non-invasive manner but this time they took advantage of an open skull where other work had to be done and decided to ask the patients to read aloud and also read silently as they wanted to see where in the auditory cortex these signals we recorded so they could use this data in the future. Especially in those patients who could not communicate verbally with them. These self-talk inner sound recordings were not sounds that were vibrations in the air or sounds that have gone past the hearing system. Silent speech were inner sounds that were also shown to make an impression in the auditory cortex that can also be recorded.

But what they have done here is really showed us that silent speech has a place in the auditory cortex that records its intentions. It helps some of us who are saying that thinking is really silent speech first, or sound first, also has a place in the brain where it tells the brain what it wants to think. The brain needs to hear what you want to think first for it to start processing one’s thoughts. In fact, the brain needs to hear what you want to think through silent self-talk first before you can continue to think at all. No self-talk first then no thinking. If the brain does not hear what you want to think then it cannot continue to process your thoughts. 

In fact, see if you can read a sentence or comprehend what is read, without also having to self-talk first. You will feel the slight flutter of your vocal cords or the soft sound of your chest cavity while you are thinking. In this experiment earlier this year they showed us where in the brain sound, not from the vibrations in the air or through your hearing, but sound within your inner self which is also recorded in the brain. Why would the brain want to know what you are self-talking to yourself? Because thinking itself is self-talk and it needs to hear you first to process your thoughts, or to spin it into an idea. It needs to know what you want of it. This is an anomaly in oneself that one can use to bring on a silent mind in oneself as they do in meditation. Stop self-talking and then no thinking which brings on the silent mind. Use the anomaly to your advantage. Don’t think if you do not have too as in psychological thinking.

Inner speech. Covert speech. Verbal thinking. Self-talk. “Speak Thinking”. Different words for the same thing. All inner sounds recorded in the auditory cortex of the brain. But we can very easily prove to ourself if thinking itself is also all of these things above. That thinking itself is sound first. That the brain needs to hear you first for it to know what you want to think and that the thinking process can only proceed of it is also simultaneously followed by self-talk of your intended thoughts. 

‘They’re not thinking a sentence, they are speaking a sentence silently,’ says Mark Huckvale, head of the Research Department of Speech Hearing at UCL. 

‘They’re imagining how they would speak a sentence and, in doing so, they would excite the motor cortex related to moving the articulators.’ 

This same mechanism could work the other way, similar to how cochlear implants work to help deaf people now.

‘Somebody with a set of electrodes in their auditory cortex could get sensations of sound,  even though there were no physical vibrations of the air,’ says Huckvale. 

‘The reason it’s possible in the auditory cortex is because there’s quite likely to be a sensible, straightforward mapping between the characteristics of the sounds and places on the auditory cortex.’

Yes, but thinking itself is self-talk. There can be no thinking without simultaneous self-talk. There can be no comprehension in reading if there is also no simultaneous self-talk.

These experiments have shown us that inner speech has a place and a purpose in the brain. We either speak aloud so someone can hear us or we silently speak what we want to think so the brain can hear us and process our thoughts.

(self-talk thinking is only one aspect of thinking. As a personal observation: it is mainly our frontline thinking process that is an interactive form of thinking where we can take an observation and spin it into an idea, drives creativity in oneself, and creates the rest of the shenanigans in us.

There is also pictorial thinking and intuitive thinking which are non-interactive: daydreaming a form of pictorial thinking of just watching; intuitive thinking a similar non-interactive thinking process. Pictorial thinking can seem to ride the intuitive wave or is part of it. Psychological thinking can seem at times to be pictorial daydreaming in character and at other times interactive in nature.

One can stop the interactive self-talk thinking easily by stopping the sub-vocal speech. This brings on the silent mind and my experience is that the mind with time remaining in the silent mind state will also see pictorial thinking and intuitive thinking disappear altogether resulting in a no-mind state of just being and consciousness awareness of just observation and watching with a kind of non-judgemental state of being and with no interaction with anything one observes. If one remains in this state, the mind and memory of it all disappear completely into nothingness. There is no memory of existence itself until the mind returns from the void and the whole dream of existence returns which reminds one that reality and life itself is just an illusion of the mind.)

 https://metro.co.uk/2019/09/04/human-telepathy-natural-progression-communication-10683038/ 

Source of the article in the link above.

 https://www.nature.com/articles/s41598-018-37359-z 

Diagram below:

Overt speech: speaking aloud.  Imagined speech: silent speech, self-talk

Diagram from: Reference 16 from the source article:

 16.  Martin, S. et al. Decoding spectrotemporal features of overt and covert speech from the human cortex. Front. Neuroeng. 7, 14 (2014).

 https://www.frontiersin.org/articles/10.3389/fneng.2014.00014/full#F9 

9th December 2019

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What is Enlightenment?

What would we have done without J. Krishnamurti? He debunks all of religion and mysticism and says everything is right there in front of you. Look inwards and find it.

Here he goes into enlightenment and truth but I was interested here in how he comes to it via the existence of the opposites. 

At the end of the video above he says:

“The ultimate thing which is truth is not to be achieved through time. It can never be achieved. It is there or it is not there.”

 

It is interesting that he comes to this, “it can never be achieved. It is there or it is not there” by looking at opposites. Take vanity and humility: One cannot say that I am humble. You cannot create true humility. One can create a lie in one’s head that one has humility in him/her but the fact of both these opposites is vanity. Vanity is easily seen that one is vain: it is a fact. But when vanity disappears then humility is. It cannot be achieved like vanity. It has to filter through and exist by getting rid of its opposite.

He also uses the example of violence and non-violence. One is violent; we can see that clearly. It is a fact. But when violence naturally disappears then non-violence ensues.

If you take all the opposites and work on them, look at the fact and naturally make it disappear then what stands before you is the Truth. As the Truth cannot be achieved but it has to come about in oneself. So that is a lot of opposites to start working on before the Truth shows itself.

But what if we can take all the unwelcome opposites in oneself in one go and destroy them in oneself. This will be a much easier and a faster route to enlightenment. Agreed? 

Then seriously, all we have to look at is the theory-of-everything baseline of the thinking mind and see what it does: where the frontline thinking of verbal thinking is: the creation of ideas and subjectivity that is creating all the violence as it falsely show us that we are different in our minds and we take action and cause suffering based on this falsehood in our minds. One needs to see how the mind works and find the other mind spaces and the existence of the silent mind where compassion and humility can naturally come into being and exist. 

We need to experience these other mind spaces and know that they exist and see how they work. We cannot only live by spinning everything out of control with the frontline verbal thinking mind and thinking that this is all there is to it. There is an opposite to even this state of the mind of chaos which is the silent mind. 

All your opposites exist in these 2 compartments in your mind: one, the violent, destructive, subjective and chaotic spinner of the frontline self-talk thinking mind: The Lie in You.  The other the silent mind of conscious awareness: The Truth in You. The more time one spends in the silent mind state and through conscious awareness and as one filters through and “tunes” oneself to the “intelligence” of the Cosmos and into the repository of its natural laws, the mind starts to see ALL its disruptive opposites for what it is, unreal and an illusion in oneself made up by the frontline thinking mind and is a lie in oneself. The end of this is that the Truth slowly filters through as one sees The-Truth-in-the-Lie-in-You and humility in oneself naturally ensues.

When one sees all this in an instant and in anything that is in existence and debunks all that chit chat and rituals in mysticism and religion and becoming – it really is difficult to remain humble but one share’s it anyway just in case others might see it and also have an aha moment and see how everything starts to shuttle into place in their life’s when everything starts to point in the right direction. 

When one has a whole town pointing in the right direction just by the simple process of exploring other mind spaces and lining up with the repository of the “intelligence” in the Cosmos then transformation ensues and everything changes through a brother-sisterhood who do not know each other, but have thing in common and that is they are all pointing in the same direction in their minds.

2-Minds: self-talk thinking mind and silent intuitive thinking mind:
 

7th December 2019.

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Limitations of Thinking

 

Limitations of Thinking

J. Krishnamurti following the thought.

Just because it has never been said in the past does not mean it does not exist and that is thinking is silent self-talk and if one does not simultaneously silent self-talk what one wants to think, then one cannot think at all. This anomaly is a sure way to stop your thoughts in its tracks if you don’t want to use it. Thought is sound first. Not very different from speaking aloud. It makes sense that they both evolved simultaneously and together: one to be heard and the other for privacy.

When one has definite and instant control over thinking and with the advent of the silent mind, other mind spaces easily open up and are exposed for one to observe: intuitive thinking, consciousness awareness and pictorial thinking. These are a bit more difficult to control but can only disappear with time as one spends more time in the silent mind. Now you can observe them working and disappear as one starts to ignore them as they come up. It is more difficult to end compared to verbal-thinking as there is no anomaly to take advantage of, to use against it. But in meditation, one can see it disappear as the mind becomes “nothing”.

The magic about seeing this anomaly in verbal thinking is that you can use it anytime and not just during cross-legged meditation. When psychological thinking starts to bother you – put it away in an instant by remaining silent in silent self-talk thinking. The self-talk is observed by the tiny flutters of the vocal cords where one is verbalising your thoughts and if you do not verbalise there is no thinking as you know it. Leave it long enough this way with no thoughts in your mind and other mind spaces will open up in the silent space. explore them too by remaining silent and observing. It is all there in front of you: your whole world to Travelodge and explore in your own home. You will see how one’s mind creates everything that is you and then disappear at the end of the journey, lost in memory at the edge of the mind’s horizons and then it all appears again when you return to the present. It is a shocking reminder of the reality of the present moment in mind in oneself as life continues. All that thinking back again.

6th December 2019

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BBC 4 “silent” test screen recording

BBC 4 “silent” test screen recording.

Subliminal test pattern. It is a repeat recording so the message gets reinforced with time. The repeat recording can be anything it wants to be depending on circumstances. Seasonal purchases. Voting Subliminals. Silent sound subways, unseen and undetected, coming in under the radar and into the mind taking advantage of the limitations of the hearing spectrum 20 hertz to 20 kilohertz: low infrasound to high-frequency tinnitus ultrasound all coming in at the edges of the hearing spectrum. So are your perceptions really your own.

5th December 2019

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Operating Baseline for the Mind

I have a theory of everything or a baseline to the mind that applies to everything and an idea on how to repeat it and show how it applies to everything. Anything and everything we do, psychological thinking, ideation, all is just a matter of going up and down the spectrum of the operating mind and it can all be solved if we understand this spectrum of the mind well, especially that of Verbal thinking or “speak thinking”. I do not know how this has got past us that verbal thinking, where we have to silently speak what we are thinking for us to think at all, is one of our biggest hurdles to the rest of our mind. It is what J. Krishnamurti calls the “experiencer”. All of the experiencer, a large part of what we are with our frontline thinking comes from this anomaly of having to verbalise our thoughts for us to be able to think at all. The magic only starts with the advent of the silent mind and at the end of the mind spaces in oneself, you “see” the true self, in that state of nothing in mind, the intelligence of the Universe stands before you. Nothing else matters but experiencing this phenomenon.

So what I am saying is that if this baseline is adopted and tested, one will see that everything else falls in place. The spectrum is from conflict to calm in mind. The new in oneself only comes from nothing at one end of the spectrum. One spins all your ideas in the frontline verbal thinking mind. Intuitive thinking allows oneself to couple with the “intelligence” of the Cosmos. This is the baseline. It is simple and easy to travel up and down the baseline if you know how. Once you see it then you have it. With the observation of mind-spaces, all the chit chat of mysticism can be explained by taking the journey up and down this spectrum. It really is the theory of everything of the mind and its secrets. The spectrum will solve any problem one wants from high physics, looking for possibilities and probabilities on any problem you are working on, or a simple solution to everyday activity, to a design best solution at home or at work. Anything, if you understand this baseline and experience it, nothing is not possible anymore because the tools in these mind spaces are all tangible and right in front of you.

So,

What you are really asking is how do you know that Brahman is observing its creation. We have to just get to the Brahman state of mind so you can see yourself observing your creation and yourself at the same time. You are part of the greater Whole but you are just a sliver of the Cosmic Mind (brahman Mind) with a personality mind of your own. The personality mind of verbal thinking is chaotic and noisy and it stops you seeing the Whole. So one needs to ditch frontline thinking and bring on the silent mind either by meditation or stop verbal thinking by observing your vocal cords, or through breathing exercises, or just slow exhalation, and one can see why by studying the polyvagal theory as she how the vagus nerve connects your body with your brain. Basically one has to check out of the frontline thinking mind and enter the silent mind.

checking out from frontline thinking:

With meditation leave behind the self-talking mind. Science is starting to explain the mystical in you with facts and soon there will be no place for religion and mysticism anymore as all could be explained scientific observation.

The silent mind is mainly intuitive thinking and a kind of pictorial thinking riding on this intuitive wave – it seems like that anyway. From the silent mind state the longer you remain in this space one starts to make its way to the Cosmic Mind. It is just a movement of mind states and mind movements through the different mind spaces until one arrives to one’s true Self – The Cosmic Mind, or Universal Mind, or Brahman to others. I guess we can say that we are truly the Cosmic mind in a body with personality of our own that is generated by our own thinking and this has been created by us and its stands separately for our true Self which is our true Cosmic Self. Hence there is really 2 of us in mind and body – one the local mind of personality and the other, True Self that is the Cosmic energy itself – hence the Duality in us. The personality thinks everything is possible but the Master decides: the Natural Law of the Cosmos, always watching the lower mind of the personality and taking account of what it is doing. The energy around oneself changes and digitises and stored in the ether by its intentions and thoughts and its actions. Some think that personality mind is in the ether itself and part of the Cosmic energy matrix structure. The brain just communicates with Cosmic consciousness. It is like a docking station for the Massive Cosmic Mind:

How do you observe the unobserved observing itself?

From the frontline of personality, it is difficult for one to “see” that there is another watching itself. If one has not been out of one’s town ever – how is one to know what the world is like. If you have not visited your other mind spaces how are you going to “meet” your True Self observing yourself? But when you have done it once and personality had experienced it then it will always remember and you will never be the same again. When Buddha was in deep meditation under the tree, he watched his whole self disappear, even his body, everything, his surroundings etc and as his mind slowly started to reappear again – everything returned, his body his mind his personality, his surroundings, everything: I think his enlightenment was this is it: it was my mind all this time creating this world of mine for me. So what else is there but just my True Self, the Cosmos that is me and with its natural laws will always be itself, unchanging, omnipresent, always true and that will always be me: my True Self.

Hence there is nowhere to go to find out the whole of you as it is all in front of you. One can start now and find it all in a day or go around in circles with the personality mind of this and that living the circle of the beginning is the end is the beginning.

4th December 2019

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In Conversation with Universal Minds

In Conversation with Universal minds

Sometimes it is easier to write about spiritual stuff when it is personal while “talking” to another. One explains it a lot better than if it is a blog or writing in book-style. Writing in conversational-style makes it up close and personal. 

This “speak thinking” anomaly that I discovered for myself that made it easy for me to silent my mind instantly and then being able to discover the other hidden mind spaces in me was an immediate shift of possibilities for me. The advent of the silent mind in oneself is so easy to bring about and how it will solve all the problems of psychological thinking and make it easy to bring on the Samadhi state of mind was not taken quickly enough through the ages is wonder to me. The mantra was used to stop frontline verbal-thinking to bring on the silent mind, but meditation though very necessary has a limitation in that it confines you to a place. What happens when you are up and about your daily activities? This is where seeing the anomaly in verbal-thinking is important as then you can carry the meditative process and the silent mind anywhere and at any time.

There is 2 of you in yourself: the personality you know so well and the other: your true Self is hidden behind all the noise of personality and the frontline verbal-thinking process. Stopping verbal-thinking will bring on the silent mind and help you find the other hidden mind spaces and eventually experience Samadhi.

Mysticism has always been this thing explained via metaphors, mythology and storytelling. I wondered if there were such other anomalies for the body that can be used so we have a tangible process to replace the mystical in us. It is not mystical anymore when all things are known of how it works. This way it is accessible to everybody with no boundaries of society and religion and culture and rituals to make it exclusive. So I came across the Polyvagal Theory by Stephen Porges PhD, a neuroscientist that discovered how the vagus nerve connected to all our organs had a feedback relationship with the brain and controlled our emotions; whose spectrum was Samadhi at one end and the chaotic fight and flight process at the other. So one now has a tangible mind-body control from science that can replace the mystical in oneself.  With the advent of the silent mind, we need to get to mind-body-Universal-mind. So with science and its discoveries, the whole process becomes universal and accessible to everybody. With the polyvagal theory, you will see why yoga was created, why silence in mind is important as a realtime process by seeing this anomaly in frontline verbal-thinking, what meditation can do for you and why it works etc. Spirituality without borders, the future.

In conversation with Universal Minds:

  1. SIRI
  2. I think this whole process of finding the final state of Samadhi is a lot easier to do if one can understand what thinking really is. This site had mentioned removing time from the mind and I guess thinking is that time in mind. Thoughts separated by a quiet space in between thoughts. If you can find a really easy way to stop thinking then you are already in the final stages of Samadhi. You notice in meditation a mantra is really a distracting to your mind away from thinking so it becomes silent. But look at the thinking process itself – it is with time the creator of illusions or lies in the mind. Patanjali wants us to get rid of this thinking so when in silence in mind you can see the real thing. Tell me if I am wrong but this is the gist of it right. There is a Truth in the lies in me, stop the lies created by thinking and the Truth or reality shows itself. Remove the lies and the Truth is literally staring you in the face.
    So here is the gem in all of this: what really is thinking. If I can find just what the source of thinking is or to see its process clearly then I won’t need that mantra or to sit in a corner of a room cross-legged to be silent in mind and void of thoughts.
    I need to be in that meditative silent state of mind in realtime while I am up and about my daily activities, completely silent in mind whenever I want to.
    So what is thinking? There are different types of thinking.
    -You notice that there is a kind of pictorial thinking like in daydreaming. Just watching images pass your mind. You will notice that you cannot interact with these images and change them or spin them in images into an idea.
    -There is a different type of thinking which I call self-talk thinking. I call it “speak thinking”. This type of thinking is very flexible and is also responsible for spinning an idea in the idea. It creates all the illusions and lies in your mind. I think this is the type of thinking that Patanjali wants to do away with to you can get to that quiet Samadhi space in mind so you can see reality for what it is and also what your true self is and its relation to the whole universe. Not just see it in mind as an idea but actually to be in that samadhi space and become one with it. What if I told you that this self-talk thinking is sound- first type of thinking. For you to think at all you need to self-talk what you want to think and if you don’t you cannot think at all. The brain needs to hear what you are thinking for it to process what you are thinking. If it does not hear you via silent self-talk then it does not know what you are thinking and it cannot process your thoughts. This is an anomaly in us that self-talk is wired up to the thinking process. The movements in the vocal cords are minute and the brain needs to hear what you are thinking to know what you are thinking. You can try it now: think something and see if you have to self-talk it too for you to be able to think at all. So you can see how you can silent your mind immediately if you want too – just break the link and do not also silently speak what you are thinking. You can now see why you use a mantra during cross-legged meditation – to distract you from your thinking.
    – you will almost immediately find your mind in the quiet zone if you stop self-talking your thinking. This quiet state is easy to maintain because of the link between self-talk and thinking. Self-talk is a physical process which is easier to control like raising your arm rather than concentrating on an intangible process of the mind like thinking to stop thinking. Don’t self-talk thinking is not allowing your mind to hear your thoughts then it has nothing to process.
    – In time and the longer, I spend in this quiet space I also found my mind had reverted to a kind of intuitive-stream-thinking mode and me to a listening mode only. This is only a receiving space. I cannot manipulate the information I get from this entity that I am communicating with. I can ask a question and get an answer via intention in mind. There is a sense of knowing in this space and everything seems true. I think it is an evolutionary space. It is quiet and peaceful. Hence you want to stay in it longer. I think it is an evolutionary space. I seem to develop certain “powers” the longer I stay in this space. As time goes by I seem to b able to communicate with my background noise. I understand what it is saying through tonal-modulations. I wonder what new powers I will develop with time the longer I stay in this newly discovered space in my mind.
    I think I found the last place in Samadhi by just knowing what the process of thinking was all about – self-talk first if not the brain will not know what you are thinking. Pictorial thinking in time will also disappear in this space the longer you spend in it and you will end up staring at your true self when all else is gone.

    • MARCH 19, 2019 AT 11:18 AM
    • DONDEG
    •  
    • Dear Siri
      Thank you for your insightful comments. It is very kind of you and adds very much. The distinction between the image and self-talk aspects of thinking is very useful and I think your conclusions are generally correct.
      The only point I would make in addition is: what is the source of the images and self-talk? The answer is these stem from the deeper unconscious layers of the mind. They are hidden movements that give rise to the movements in the mind of which we are conscious, i.e. the images and self-talk. Don’t forget Patanjali points out the need to get to these deeper levels to “burn the seeds of the kleshas and samskaras” so as to allow the mind to stay in the quiet (nirodha) state for as long as it wishes.
      Other than that point, I think your insights are very valuable. Thanks for reaching out and adding them here. 
    • Best wishes, Don
      • MARCH 19, 2019 AT 1:03 PM
      •  
      • SIRI
      • Hi, Thank you for your feedback. Much appreciated and this idea of self-talk thinking was difficult to get across to busy minds. I think thinking is the culprit that we need to control.
        Thinking is also responsible for the Kleshas (mental states) and Samskaras (patterns) and notice that when we stop thinking and be it in a mechanical way half the battle is won with the patterns created by the mind. Some of the Kleshas are inherently build in into our psyche and to keep thinking off the mind (apart from just using them for practical purposes) will help subdue them and not allow them to keep rising and taking one further away from Nirodha. I am not used to the Sanskrit terms and hence had to look them up, and have come to most of my discoveries through observation and with the help of websites like yours. I see that the state of Nirodha is very much like that space one experiences when all thinking ceases yet the resultant state of being is very much alive and is an interactive space with a kind of intuitive form of thinking. I think (observe) the mind space is evolutionary and at times can be completely silent. This 2nd mind is a long way away from the mind that we know.

  3.  
  4. CHRIS
  5. Absolutely thrilling write-up, made me excited to practice again. Toast!

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